Related Papers
Con-Textos Kantianos: International Journal of Philosophy
The Cipher of Nature in Kant's Third Critique: How to Represent Natural Beauty as Meaningful
2020 •
Moran Godess-Riccitelli
What is it that we encountered with in our aesthetic experience of natural beauty? Does nature "figuratively speaks to us in its beautiful forms" (CJ, 5:301), to use Kant's phrasing in the third Critique, or is it merely our way of interpreting nature whether this be its purpose or not? Kant does not answer these questions directly. Rather, he leaves the ambiguity around them by his repeated use of terminology of ciphers when it comes to our aesthetic experience in nature. This paper examines Kant's terminology of ciphers in the Critique of Judgment and demonstrate through it the intimate link aesthetic experience in natural beauty has with human morality. A link whose culmination point is embodied in the representation of beauty as a symbol of morality.
Kant on Moral Autonomy, ed. Oliver Sensen, Cambridge: Cambrdige University Press, pp. 193-211.
Moralized nature, naturalized autonomy. Kant’s way of bridging the gap in the third Critique (and in the Groundwork)
2013 •
Heiner F. Klemme
Pragmatism, Kant, and Transcendental Philosophy
German Idealism, Classical Pragmatism, and Kant’s Third Critique
2015 •
Sebastian Gardner
Royal Institute of Philosophy Supplement
Value and idealism
2000 •
Sebastian Gardner
Heythrop Journal
The Relationship between the Supersensible and the Noumenon in Kant’s Critique of Judgment
2022 •
Joshua R Brotherton
I no longer teach at the place listed as my affiliation, but I taught there at the time this article was accepted for publication in 2019 and available for early view online only until now. The substantive text was written in 2009 or 2010 as a term paper for a graduate Philosophy class I took on Kant's Third Critique with Dr. Robert Wood at University of Dallas.
Royal Institute of Philosophy Supplement
Kant's Third Critique: The Project of Unification
2016 •
Sebastian Gardner
This paper offers a synoptic view of Kant'sCritique of the Power of Judgementand its reception by the German Idealists. I begin by sketching…
Ethical Theory and Moral Practice
Towards a Kantian Phenomenology of Hope
2015 •
Deryck Beyleveld
RPF Revista Portuguesa de Filosofia
The Nature of Moral Faith: From Natural Beauty to Ethico-Theology in Kant's Third Critique
2019 •
Moran Godess-Riccitelli
One of the most challenging themes in Kant's moral theology is the necessary connection he makes between the realizability of the highest good and the moral proof for the existence of God. The vast majority of scholarly work on this link relies on Kant's discussion of the postulates in his Critique of Practical Reason. In this paper, I argue that this line of interpretation is insufficient because it does not address the question of our moral motivation to strive to realize the highest good in nature. I propose a reexamination of this connection from the aesthetic standpoint as it is presented in Kant's Critique of the Power of Judgment. In particular, I focus on the notion of 'moral faith' and 'God' in the aesthetic nexus. My purpose is to demonstrate the significance of our aesthetic experience in nature for the ability to present the highest good as realizable; thus, to provide moral faith a practical meaning within nature.
Studia PhilosophicaWratislaviensia
Auxier and Mueller.Kant, Moral Imagination, and the Pathologies of Reason
2022 •
Randall Auxier
We argue that the relationship between Kant's theory of imagination and his moral philosophy has not been well understood. Missing is an adequate connection between his idea of sensus communis and the power of imagination to exceed the senses. This connection is close and important, and it has serious implications for how we are to apply and further theorize moral relations among human beings. Especially important in this regard is the ability among humans, in their social setting, to imagine other persons. We do this pre-cognitively, at the level of feeling. The effects of imagining other persons prior to all knowledge of them (as, for instance, rational agents), grounds the autonomy of other persons in a relationship that is far broader than knowledge.
Proceedings of the 13th International Kant Congress Edited by: Beatrix Himmelmann and Camilla Serck-Hanssen, De Gruyter
The Problem of the Highest Good: An Aesthetic Outlook
2021 •
Moran Godess-Riccitelli
The aim of this paper is to present Immanuel Kant's conception of the highest good, arguing that what animates and undergirds this conception is an understanding of our aesthetic experience in nature. The interesting point I wish to dwell on is that even though we have no way of knowing the highest good, nor to imagine its realization, in the sense of representing it in intuition, Kant argues that we must at least be able to believe it is possible to realize.